The Hurt I Want

Several things happened in the span of a day. And these things made me think, of all things, of a freshman year party and puking in trash cans.

Flashback to freshman year. My roommate Mitch and my friend Max had back-to-back birthdays, Mitch’s birthday on April 6 and April 8. My friend group decided to celebrate with two nights of hanging out at Max’s house while Mama and Papa Max were away. Included in the festivities was “Reese,” a guy on our floor. We ended up regretting it.

Now, disclaimer: people change, and Reese is proof of that. I kept running into Reese throughout my college years, and I could see him growing as a person when I did. However, on these two nights, he was absolutely obnoxious. Full disclosure: people were drinking at Max’s house, Reese more than anybody. In the order I remember them happening: Mitch ended up putting Reese in a rear naked choke when Reese grabbed Mitch’s vape and ran; he came on super-creepily to one of Max’s high school friends when they were both in Max’s hot tub; and on the drive back to campus on Saturday night, it was only when we were halfway back that Reese realized he’d left his wallet at Max’s house. So, when we got back to campus and Reese tossed me his bag and ran to an outdoor trash can to vomit, my patience was at a low.

But, as I approached Reese, watched as he leaned over the trash bin and I heard the sound of regurgitated food hitting trash, I felt the strangest thing: affection.

I walked over to Reese, waited for him to throw everything up, handed him his bag when he was done, and we went inside.

Come back to the present, specifically last Friday (January 13). In the span of one morning, I learned that one of my coworkers is in the middle of extracting themself from a domestic violence situation. I learned that one of my students’ homes is currently being investigated by CPS, and that this student experienced serious academic regression due to one of their siblings getting murdered. And I learned that one of my students has been experiencing panic attacks, triggered by memories of a parent who died when they were in elementary school.

And the kicker? I can’t actually do much about any of these situations.

As much as I’d like to track down my coworker’s partner and see how much they like getting hit, a. I don’t know how I’d do that and b. somebody would be going to jail, and it’s not Jerkface. And as much as I’d like to point at my two students and say, “You’re coming home with me!” the law and the rules laid out to me in training say I can’t.

It hurts to care.

We live in a caring-averse society. We live in a world where Twitter tears apart a woman innocently Tweeting about how much she loves her morning routine. Where a quarter of surveyed people have ghosted potential romantic partners, and three-quarters of surveyed people think ghosting is a good way to end a relationship. Where a major news outlet like Salon hails the late David Foster Wallace as a prophet when he said irony is ruining our culture. Where award-winning rock band The 1975 have a song called “Sincerity is Scary”, with an accompanying music video that has 25 million views. Why is this the case? Why is irony the new black?

Because, to paraphrase the words of a certain clawed Canadian, “Bad things happen when we care about people.”

The question isn’t if caring about someone will hurt, the question is when. Friends will drop you for no good reason. Family members will break promises. People you look up to will have their character destroyed by a scandal. Partners will dump you out of nowhere, reveal an affair, abuse you or use your vulnerabilities against you.

And the hard truth? You have to accept it.

One of the most life-changing videos I’ve ever watched I first saw back in high school. It was a speech by V, FKA Eve Ensler, a feminist playwright and creator of The Vagina Monologues, where she talked about the war between freedom and security. While she was speaking in the context of politics and society (hello, PATRIOT Act and the Iraq War), the same can be said about relationships. You’re allowed to be emotionally closed off to your friends, your partners, your family members, your mentors, so long as you understand that emotional “security” comes at a cost: connection. In the same way that someone who makes their home into Fort Knox and never leaves has security at the cost of the freedom of living in the world, someone who locks away their emotions and vulnerabilities and never opens up or tries to get close to anyone has emotional security, but no emotional freedom.

After my lonely teenage years, a tough start to college, and the forced solitude of the pandemic, I thought I’d learned this lesson as much as I needed to. Then, I started working with kids.

At some point in late November or early December, I learned several of my students thought I was boring. At the very start of December, I flamed out. A day that was awful from start to finish had me ready to quit. Two of my mentors verbalized some thoughts I didn’t know I’d been having: that I had almost no connections in my school. I kept my distance from my coworkers, preferring the company of whatever book I was reading. I barely knew any staff aside from my partner teacher, and barely knew anything about most of my students–heck, I didn’t even know a lot of my students’ names! Latrell, my mentor, spelled it out for me: I wasn’t going to make it to the end of the school year unless I was willing to open up.

Latrell was right. I made that a goal when I came back from Christmas break, which is how I found out about my coworker’s situation and the background info about my students.

I want this pain.

Human existence has to have misery. No coping mechanism–no amount of money, no mind-altering substance, no amount of solitude or company, no religion, no political movement, nothing–can change the fact that at some point between being put in our mothers’ arms for the first time and being set at the bottom of a gravesite, we will experience hardship. So, we have a choice. We can endure those hardships with the additional hardship of a lack of emotional connection, or we can get down in the mud, connect our hurt to those stuck in the mud with us, and we can be broken together.

Back to “Reese” for the conclusion. I took him back to his room, made sure he was in bed, and then went back to my room and hopped on the Xbox. As my Call of Duty match started, I thought over the night. I focused in on helping Reese. It was a pain in the butt, having to do damage control for the stupid things Reese had done throughout the night. And yet, thinking about those couple of seconds where I’d helped Reese get the alcohol out of his system, all the trouble seemed…worth it. It was the seed, planted so it could bloom five years later as I returned to work.

It hurts to care about other people. To see my coworker cry as they spill the beans about their personal life. To hear a student say their parents don’t care what they do, no matter how dangerous. To watch my student’s face fall as they confess they’ve been obsessively thinking about their deceased parent.

But that kind of hurt, the kind you get by standing by someone when they’re at their lowest?

That’s the hurt I want.

Hopeless

Instagram recently solved a nagging question for me.

When you go to the Instagram search bar, pictures from accounts you may want to follow pop up. One day a few weeks ago, I clicked on a picture. It was one of those block-quote memes. You know the type, where someone quotes someone famous or a tweet for whatever political cause is on their mind.

Something like this.

The meme, whatever it was, appealed to my own morals, so I clicked the profile. And I found myself in a cesspool. This person, whose bio said they’re a theologian with a focus on feminist theology, was chock-full of dreary garbage. A lot of junk about “the Establishment” this and “free thinker” that and “state-affiliated propaganda.” Think of the stereotypes of the smug conspiracy theorist calling people sheeple and telling them to wake up, and that’s this person’s page.

As I scrolled through this page, I had a thought: This person is hopeless.

Let’s talk about that.

There are a couple definitions of the word “hopeless.” There’s hopeless as in incurable, i.e. “It’s hopeless to put her through chemo. The tumor’s too advanced.” There’s hopeless as in unable to improve, i.e. “Ted Mosby is a hopeless romantic.” There’s hopeless as in a situation that seems unwinnable, i.e. “The score was 38-68 with 10 seconds left on the clock. It looked hopeless for the Hornets.” There’s hopeless as in unable to be done, i.e. “The house is too damaged. Trying to flip it is hopeless.” I’m not talking about any of those definitions.

I’m talking about hopeless as in without hope.

So, what is hope?

Like its antonym, hope has several definitions. There’s hope as in wanting something to happen or for something to be true: “I hope the coffee shop isn’t too busy.” There’s hope as in expecting with confidence: “Your mother’s doing good, I hope.” There’s hope as in something or someone with a high rate of success: “Get Baker on offense. He’s our only hope.” There’s hope as in desiring a goal: “I’m hoping 2023 is a good year.” I’m not referring to any of these definitions. All of these definitions are based on uncertainty. I can hope my favorite coffee shop is slow and then walk in to find it wall to wall. Someone hoping for my mother’s well-being won’t cast a hedge of protection around her. A team using their star player doesn’t guarantee a win. And as the last two years have proven, all the well-wishes for a new year in the world has no effect on the outcome of the year.

Can you spell “aged like milk”?

John Piper wrote a whole article on the type of hope I’m talking about. To quote from it directly:

…biblical hope is a confident expectation and desire for something good in the future. Biblical hope not only desires something good for the future — it expects it to happen. And it not only expects it to happen — it is confident that it will happen.

John Piper, “What is Hope?”

When I said that this person posting their memes about the Establishment and Obama being a war criminal was hopeless, that’s what I meant. Conspiracy theories–because let’s be real, that’s what this person is trafficking in–are inherently hopeless. Conspiracy theories give godlike power to human communities and institutions, be they the Jewish community, the rich, world governments, or the medical industry. Conspiracy theorists dress up their hopelessness with strands of truth, using the real instances of politicians’ lack of morality or the government rallying around the wealthy to convince people that X, Y and Z was a false flag operation or that George Soros is making the population dumber with chemtrails.

I feel like I’m getting off topic. Hopelessness.

There are a lot of hopeless Christians out there today, traditional and progressive. Under the traditional umbrella, you have the Christian doomsayers, the people who scream “Rapture!” at the drop of a hat. There’s also the sheer mess that is the religious right. January 6th is back on a lot of people’s minds with the congressional hearings starting this week, and I distinctly remember feeling deeply unsettled on January 6th as the news broke. The fact that anyone would attack the Capitol, let alone thousands of people, because they didn’t like the results of an election is scary enough, but it was what was in the crowd that disturbed me. Rioters carried crosses and Bibles, flew flags that said “Jesus 2020” and “Jesus is My Savior, Trump is My President” and some who broke into the Senate Chamber paused the vandalism to shoot God a thankful prayer.

Many an adjective has been hurled at the January 6 rioters: “violent,” “seditious,” “treasonous.” All of these adjectives make sense, but I’d throw one more adjective on the pile: “hopeless.” The people who stormed the Capitol had various reasons, but the supposed Jesus followers who picked up a gun or an axe handle did so because they had no Biblical hope. Even though they claim to believe in a holy book that says our Heavenly Father will rectify all wrongs and make a new heaven and a new earth, they may profess belief in this hope, but in their hearts they don’t believe it. They’ve been conditioned to believe that God can only work through certain people. (*cough*REPUBLICANS AND CONSERVATIVES!*cough*) And so when the enemy, those demon-possessed leftist Democrats, looks like they may have a shot at taking back the Oval Office, they’re not protesting, they’re firing the first shot of a holy war.

Hopelessness is also a problem in more progressive denominations, as Ms. Feminist Theologian Conspiracy Theorist above proved. (BTW, don’t hate on feminist theology because of this article. Feminist theology is a fascinating field, even if one person who studies it has a wack Instagram.) Although, I think progressive Christians can sometimes blunder into hopelessness rather than actively cultivating like the religious right does. Many progressive Christians are former fundamentalists, who fled the stuffy churches of their past and saw a more liberal denomination as a happy medium between the dead theologies they fled and atheism. But because there’s so many residual bad memories associated with religion, I think progressive Christians can focus too much on what they aren’t–the pack of judgmental hypocrites that Christians can prove themselves to be–rather than what they are: salt and light and God’s hands and feet until He returns.

And speaking of that, I need to make a disclaimer.

Up to this point, you may think my message is “Let go and let God.” NO. NO, IT IS NOT. Having encountered that line of thinking, I can say it’s nearly as noxious as those who say “God is a Republican” or Christian conspiracy theorists. I’m a firm believer that we as Christians are called to be people of action, to display radical love and make people see Jesus in us. I’m a part of the Assemblies of God, a Protestant denomination, so sainthood isn’t something I’m down with, but if sainthood was an aspect of Protestantism, I would want our saints to be Christians who took action. People like Martin Luther King, who paid for his divine calling to fight for black rights and labor laws with his life. People like Dietrich Bonhoeffer, a German theologian who refused to bend God’s Word to support the Third Reich and went to the gallows for being part of an assassination attempt against Adolf Hitler. People like Nelson Mandela, who sat in a jail cell for years for protesting South Africa’s apartheid laws and followed his Heavenly Father’s call to not only forgive his oppressors, but use his newly given power as President to lead South Africa into a nationwide reconciliation.

In fact, these people are prime examples of the power of Biblical hope. Many people think Martin Luther King knew, possibly through divine methods, possibly through being informed prior, that death was waiting for him in Memphis, Tennessee, based on certain things he said in his final speech, “I’ve Been to the Mountaintop.” If that is the case, the hope King had was so strong that he went to the metaphorical gallows with his head up, using his final hours to let others drink from his deep well of hope.

I’ve been going on and on about Biblical hope, so it feels appropriate to conclude by letting the Book itself have a say about hope:

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.

John 16:33, NIV

Nostalgia, Ultra

Genuine question: are you required to have peaked in high school to write for a teen drama?

I don’t have HBO, so everything I’ve heard about the show Euphoria I’ve heard secondhand. But after a celebrated first season, several articles came out criticizing the amount of sex and drug use in the second season. And this controversy isn’t new: Skins, a British teen drama named after a slang word for rolling papers, made all kinds of waves when it premiered for the same reasons as Euphoria: lots of sex, lots of drug use, and no attempt at discretion. The controversy reached its climax when MTV attempted an American remake, only to can it after one season due to accusations of child pornography.

But here’s the strange thing: I watched a few episodes of Skins. And I really liked it.

Why?

The reason I ask if peaking in high school is a prerequisite to writing for the Skinses and the Euphorias is because there’s a nostalgic quality to these types of shows. The gratuity of the sex and the drugs in these kinds of shows makes it feel like the writers are using these characters and plots to smile back on their younger days.

And again, what I watched of Skins, I liked. Which makes no sense. I have no reason to get nostalgic feelings from Skins. I’m not British. I was a teenager a generation later than the characters on Skins (2013-2017 to the 2007-2013 that Skins aired). I didn’t have a tight-knit group of friends in high school like the Skins Gang. The adults in my life weren’t criminally incompetent. And I definitely didn’t have the rampant partying, drug use and sex that made Skins so controversial.

But I think I figured out why. And do you know how I figured it out?

TikTok!

I can’t find the exact video (and judging from some technical errors a few posts ago, I couldn’t post it even if I could) but I was scrolling TikTok and I found the unthinkable: a video about nostalgia for the year 2020.

Yes, 2020. The year that the continent of Australia catching on fire and former President Trump firing the possible first shot of World War III was overshadowed by a global pandemic we still haven’t recovered from and more senseless murders of black people by police making global racial tensions explode. The year where the most nail-biting election in US history spun off into accusations of stolen elections and radicalized citizens breaking into the US Capitol and assaulting police officers. The year so awful, that Time magazine’s cover image for their December 2020 issue drew an X over 2020, something that it’s only previously done to condemn pitstains of humanity like Adolf Hitler, Saddam Hussein, and high-ranking members of al-Qaeda. That 2020.

Someone on TikTok was nostalgic for it.

And so were a bunch of people in the user’s comment section.

And this made me realize: the human brain is really, really dumb.

And I do mean the brain. What I’m about to talk about affects every human being on Earth, smart, dumb, black, white, rich, poor, religious, secular, and any other category you can come up with. Humans are obsessed with familiarity. There’s scientific proof for this: in the Scientific American article “Brain Seeks Patterns Where None Exist,” the author talks about illusory pattern perception, the tendency for people to see patterns in situations where there aren’t any. Researchers at the University of Texas at Austin put students through six different tests, including simulations of the stock market and asking subjects if they saw images in television static. Every student saw an image that wasn’t there or a pattern in the stock market that didn’t exist.

Our brains are so geared towards familiarity that it can cause problems.

The main reason addiction is hard to break is because of extinction bursts. Extinction bursts are a physiological reaction to a change in habits. Familiarity makes channels in the brain, and the brain really wants to stick to those channels. When you’re on the verge of changing your neuron paths, the brain will fire off one final blast of feel-good chemicals, trying to make you stick to your established neuron paths. This is why someone trying to quit smoking suddenly smokes a whole pack after a month of sobriety.

Stockholm syndrome is another way our brain’s preoccupation with familiarity can turn toxic. Stockholm syndrome is a psychological condition where the victim in a captor/victim dynamic develops a psychological dependency on their captor. This can be a hostage developing affection for their kidnapper, the abused in an abusive relationship staying in the relationship despite knowing the danger to their person, or abused children staying under their parents’ control even in adulthood, when they’re within their means to leave their parents behind and never return.

Our brain is so geared for familiarity that we grasp for familiarity, even when what was familiar was dangerous. Throughout the Pentateuch, the first five books of the Bible, the Israelite tribe repeatedly waxed nostalgic about their days as slaves to the Egyptians. I could dig around for Biblical references, but VeggieTales distilled all those instances down in a hilarious manner, so here’s that:

The Israelites longed for the days of Egypt. Those days included hard labor, living in a ghetto, and the wonton slaughter of their children. But given the choice between returning to their chains and the unknown of fighting for the Promised Land, many Israelites fell back on the familiar instead of God’s promise.

Domestic violence survivors can also suffer from dangerous nostalgia. After escaping their abusive situations, some survivors reminisce about the good times in their relationships, to the point they may be tempted to return to their abuser. These relationships may have included physical, verbal, or sexual abuse, gaslighting, or even attempted murder, but in the unfamiliar landscape of singleness and safety, the survivor’s psyche aches for familiarity, even though what was familiar was a life of walking on eggshells and dreading the next downturn in the relationship.

Now, you may be wondering what point I’m driving towards. I went from talking about teen dramas to talking about slavery and domestic abuse.

My point: nostalgia is always a lie.

Let me explain.

Before 2020, the worst year of my life was 2013. I went into the year being homeschooled when I desperately wanted to end middle school with my friends at my old school. I was a sullen, depressed emotional wreck. My parents heard about a church camp, and passed the word on to my youth group, and the week I spent at camp was unquestionably the best week of the year. Too bad such an emotional high led to such an emotional crash days after camp was over. I went into high school the same depressed, sullen emotional wreck I started the year as, and ended the year…you guessed it, sullen and depressed, with a bonus heap of disappointment that high school wasn’t nearly the adventure shows and movies had made it out to be.

And yet, when I found the “Top Hits of 2013” playlist on Spotify, I followed it. Liked the vibe, even. I nodded along and flashed back to the good times of 2013, a year I hated 360 days of.

Merriam-Webster defines nostalgia as “a wistful or excessively sentimental yearning for return to or of some past period or irrecoverable condition.” By its very definition, nostalgia is an idealization, a version of the past where anything negative is sanded off. The fact of the matter is, any time period sucks, and you don’t have to dig deep to find that out. Ask any civil rights activist or participant in Stonewall how fun the ’60s were. Ask any LGBTQ+ person how fun the ’80s were, assuming they didn’t die of an AIDS diagnosis the government did nothing to help with. Today, some people deem 2016 the last good year, but good luck telling that to anyone from 2016.

My point is: nostalgia is a coping mechanism. Humans are naturally resistant to change, and turn to what’s familiar when change comes a-knockin’. Heck, more research found that watching nostalgic shows or listening to familiar music helped people’s mental health during the COVID-19 pandemic. So, nostalgia isn’t automatically a bad thing. The danger comes when we get too lost in the rose-colored sauce. We can get myopic about the darker aspects of the past. In fact, entire political movements have sprung up with the goal of bringing the past to the present.

So, to conclude and to take words from a certain split-personalitied mummy-looking suit-wearing protagonist of an aight Disney+ series, embrace the chaos. To be comforted by the familiar is natural, to cling to the familiar and shy away from anything new is unhealthy, possibly dangerous. So run to the unknown. Remember: the past is nothing but the future that’s already happened.

I should trademark that. Until next time, dear reader.

…but seriously, do you have to peak in high school to write for teen dramas?

A E S T H E T I C

Aesthetic [es-thet-ik]: a particular individual’s set of ideas about style and taste, along with its expression. (dictionary.com)

I’ve been thinking about aesthetics a lot these first few months of the new year.

I started the new year by creating a bookstagram page (follow me! FOLLOW MEEEEEEEE!), a fun thing I was doing on my Instagram story blooming into a page of its own. Since getting called out on my less-than-stellar book photos

*BARF*

I’ve been making an effort to improve my photo-taking game. My aesthetic, if you will.

I’ve also been binging this fantastic YouTube channel called SunnyV2, where the narrator goes through the history of social media stars who’ve fallen from grace. The most recent episode I watched was about Dan Bilzerian, a poker player and businessman whose aesthetic of a self-made millionaire has been steadily whittled away by accusations of cooking his books, the revelation that his wealth came from his father’s chicanery on Wall Street, and that what money he has made was used to pay for the women on his arm and rent the mansion he claimed to have bought.

I’ve seen a trend on TikTok where people show the aesthetics of their Instagram profiles. (The two examples I could find were from friends’ pages, so in the interest of not doxxing their TikToks, you’ll have to take my word for it.) And speaking of TikTok, I started following @becauseimmissy_, who makes parody videos of the aesthetics of different types of social media posts.

Because I’m obsessed with going down rabbit holes, I read up on “dark academia,” an aesthetic originating from Tumblr focused around higher education, classical art and literature, and Gothic architecture. (Think Donna Tartt’s The Secret History or shows like The Queen’s Gambit and Sherlock for examples of the vibe.)

Lastly, I’ve been thinking about aesthetics because my personal life is on pause.

Yep. This is another ‘Noah has a problem, so you’re getting a blog post out of it’ post. (Is there another kind? [There’s ‘The Lost Stories of Spain,’ ‘TIWTTA,’ and possibly more book content. The answer is yes.])

Life is at a standstill, dear reader. I’m a recent grad on the recent grad grind for a job. (Which is probably exacerbated by me being a recent English grad on the recent grad grind for a job. Stupid STEM-to-career pipeline.)

During times in your life like this, it’s easy for your mind to wander in the wrong directions:

Envy: everyone else has a job! She went to Costa Rica–how? With what money?

Resentment: isn’t there a labor shortage? As in, companies need people? So hire me, you feet-dragging jerks!

Regret: I should have gone into education. I should have gone to community college. I should have done another internship. I should have gone to that career fair.

Catastrophizing: if I don’t find a job soon, then I’ll be screwed when I need to start paying back loans. I’ll get behind on those, and then my credit will be garbage. I won’t be able to get a credit card or buy a house or rent an apartment or buy a car. And then my parents will get sick of me and throw me out, and I’ll freeze to death living out of a cardboard box!

(If you couldn’t tell, catastrophizing is something I struggle with.)

I don’t talk much about my writing life, but one way of reaching your goals is to have many accountability partners. I’ve been drafting a novel, with varying levels of seriousness about finishing and trying to publish it, since summer 2017. This past New Year’s, I drew a line in the sand: by my birthday, September 7 of 2022, the story would be finished. Publishing is a different matter, but I want to ring in my 23rd birthday by having a completed manuscript. The last two weeks or so have been a lot of imposter syndrome and not a whole lot of writing. It’s also been a lot of fantasizing, thinking of what I would want out of writing for a living.

The mobility that lifestyle affords. Being able to meet other authors, writers of my generation and writers I grew up reading. Getting to tour schools and meet kids who have enjoyed my work. Getting to speak at conferences. Being recognized when I walk into bookstores, or even better, happening on someone reading a book of mine and hearing them gush about it and then being able to make their day by telling them they’re talking to the author.

Now did you notice anything missing from my writer fantasies? Go back and read that last paragraph. Read it once. Read it twice. One more time.

Writing.

That’s what I’ve started using to jar myself out of my slump. When I’m focused on the aesthetic of being a writer rather than doing what makes me a writer by trade, writing regularly, my writing life shrivels and dies.

So many problems show up because people want to look like something rather than embodying that thing. Let’s go back to Dan Bilzerian.

Even after his scandals, Dan is still successful. A peek at his Instagram reveals the man is sitting on a comfy 32.7 million followers. But his image has been compromised. Why? Because the public now knows Dan’s concern lies with looking like a self-made millionaire playboy rather than being a self-made millionaire playboy.

What about dark academia? The trend has received criticism for glorifying the unhealthy aspects of academic life like caffeine dependency and poor sleep habits and demographical elitism in excluding academic work from nonwhite countries or media with diverse leads from the “canon” of dark academia. In other words, dark academia is more concerned with looking intellectual than being intellectual.

People have known for a long time that social media is about making your life look a certain way rather than presenting it as it is. You don’t need to look at celebrities like Dan Bilzerian to see examples of that. Think about the kinds of accounts Missy Chanpaibool parodies. How many times have you watched a couple post mushy tributes to each other, only to delete them all when the toxicity behind the happy façade reaches critical mass? Multi-level marketing schemes make their dollars off of making people look like self-made businesspeople, even if the nature of the scheme means only about 1% of investors will make money from it. Scandal after scandal has happened because a public figure or an institution has acted one way in public and another in private.

And speaking of institutions, governments pursue aesthetics all the time, often at the expense of the people they govern. Financial crises like the Great Depression and the 2008 recession happened after the US government let the banks (in the case of 2008) and the rich (in the case of the Great Depression) off their leashes, letting them foolishly overspend with margins or derivatives. The economy slowly rotted from the inside out while the US had the aesthetic of a strong economy. To get more recent, COVID-19 ravages the US because in the first months of the pandemic, the previous administration was more focused on looking like coronavirus was under control, by keeping the economy open, refusing to supply COVID tests to keep statistics low, etc. We’ve spent the last two years feeling the consequences of those decisions.

(Does anyone else suddenly feel like re-watching Avatar: The Last Airbender? Specifically the Ba Sing Se episodes? …I’m the only one? OK.)

Conclusion?

A few posts ago, I stole a quote from my friend Haley: “The grass isn’t greener on the other side, it’s green where you water it.” Aesthetics are like fake grass, put down to make something look better than it is and impossible to one-up. So don’t bother. Aspire for a better life while being happy with the life you have now, dear reader.

And if you know anyone who’s hiring, pass my name along, willya?

I’m Really, Really Single

I should have known logging every book I read this year would cause problems.

Hi, everyone. It’s been…oh geez, 10 months since I posted. Lot’s happened since then. I experienced a semester that felt like a year, got the COVID vaccine, had a friendship that I tried to spin into a relationship that resulted in both going down in flames, walked in my graduating class’s commencement, and moved into a rental house. But the first noteworthy thing that happened this year was my old admission counselor’s Instagram story. She posted the first book she had read in 2021. I liked the idea so much I decided to join her. Until now, no problem. It’s made for a lot more engagement on my Instagram page: people viewing my stories, DMing me about the books I’ve read and so on.

But of course, it’s never that easy.

As I’ve worked my way through my reading lists, I saw an obstacle splayed across the metaphorical train tracks. I’m simultaneously working through my paper-and-ink personal library, my e-books, and whatever I can grab from the Grand Rapids library. One day, I finished my current read and went to replace it with the next book from my bookshelf. I saw the next read was Randy Alcorn’s The Purity Principle, a book about–shocker!–sexual purity.

There’s a Breaking Bad joke on the tip of my tongue…

Then I went to Apple Books, where I keep my reading lists, and saw the next book on my reading list was Kutter Callaway’s Breaking the Marriage Idol, a book discussing the pedestal marriage has been put on in the American church.

Jesus was single. All I’m saying.

The book after that was Gary Chapman’s The Five Love Languages: Singles Edition.

…do I even need to say anything?

Going back to my bookshelf, I saw down the line Every Man’s Battle and its younger brother Every Young Man’s Battle. Three guesses what they’re about.

Your one hint: it’s not Call of Duty.

Initially, I shrugged it off, thinking, “I haven’t blogged in a minute anyway. I’ll pump out a blog that’s like ‘I’m fine being single, y’all! This is a weird way the cards fell.’ and continue on with chewing through my books.”

Now go back about six paragraphs and four pictures and look for a particular sentence. The one that includes the statement “had a friendship that I tried to spin into a relationship that resulted in both going down in flames.”

So what I’m about to write is a lot of things: life update, grieving personal failures, picking my own brain, critique of the church and society–the list goes on.

The One Where I Ain’t No Doxxer

Now this isn’t the first time I’ve talked about an attempt at a relationship that went the way of the Hindenburg. But this time it’s different. I messed up a good thing. Things are done between “Tracy” and I. Friendship, relationship: FUBAR’d. And it’s unquestionably my fault. But that’s water under the bridge. I can’t undo the stupid things I did to break the trust between “Tracy” and I, and I’ve dedicated enough emotional bandwidth to beating myself up over how it went sour. I’m only bringing it up to highlight that singleness can hurt, yo.

The One Where I Can’t Quite Put My Finger On It

What’s so difficult about being single? The easy answer is human psychology: we want what we can’t have. The soul-rending that comes with rejections, feeling invisible to whoever is your type, being single in a friend group consisting mostly of couples, having all your attempts to start relationships fall on their face, or (in my case) all of the above serve to make the prospect of a relationship like some forbidden fruit you’re desperate to consume. But that’s not the end of it.

Some of it is the human condition. Think back to Genesis. Adam was in community with God in the Garden of Eden, and yet God said, “It is not good for the man to be alone. I will make a helper suitable for him.” (Genesis 2:18, NIV) To end Adam’s loneliness, Eve, the woman, was created. Consider that: community with other people is so important to the human soul that even God cannot check that box. Priests, monks, hermits, nuns–people that dedicate themselves completely to God–still do so in community. One reason singleness hurts as much as it does is because humans weren’t meant to be alone. But that can’t be it, either. After all, most single people, myself included, have friends and family. It’s not like we live in solitary confinement because we’re not seeing anyone.

Maybe it’s a societal thing. Lisa Arnold and Christina Campbell, cofounders of onely.org, wrote an article for The Atlantic laying out ways married people are privileged over single people in modern society. Most of it comes from monetary benefits: it’s easier for couples to buy houses than single people, married people receive more in tax returns than single people, etc. I can come up with non-financial examples: the use of “virgin” and “basement-dweller” as insults, the portrayal of single adults in movies and TV as less mature than their coupled counterparts (see: Barney and Ted in How I Met Your Mother, Josie in Never Been Kissed, and/or any movie with a Manic Pixie Dream Girl) and phrases like “spinster” and “Christmas cake” to describe older single people. That may sound minor, but if you recall, privilege often shows itself as you not having problems that other people do. That’s not the whole picture, either. After all, growing a thick skin can make Xbox trolls and Seth Rogen characters bounce right off.

Maybe it’s a problem with the church. I did read Breaking the Marriage Idol, a book that critiques the church for placing marriage on a pedestal, often at the expense of single members of the church, critiques that were downplayed but also present in The Five Love Languages: Singles Edition. One needs only Google “single people and the church” and receive results with titles like “The Church is failing single people,” “7 reasons why it’s hard to be single in the church,” and “Why Singles Often Give Up on the Church” to realize single people often don’t feel at home in the place that’s supposed to be a weekly reunion for family in Christ. But that’s still only a piece of the pie.

I think it’s a little of all these things, as well as other factors I can’t quite put a name to or find a name on Google that make singleness so hard. Psychology Today introduced me to the idea of “ambiguous loss,” the kind of grief one experiences over a metaphorical loss like ‘losing’ a loved one to dementia or mental illness.

Maybe the reason singleness is so hard is because single people grieve, but they can’t vocalize what they grieve.

The One Where We Can’t Acknowledge a Middle Ground

Post-“Tracy” was far from the first time I got to thinking about being single. In my junior year, frustrations with my love life inspired two documents that together make a 55-page word vomit. In clicking around Google searches as I was writing these documents, I started to notice two distinct camps of thought.

First and more prominent are the doomsayers. These are the people who fit the worst stereotypes of single people. They’re bitter about their romantic unluckiness and ooze jealousy of people in relationships. Some cling to their bitterness so tightly they self-sabotage, screwing up chances at relationships with their relentless negativity and then screaming abuse at whoever ran to avoid getting their head bitten off. For others, that bitterness translates into desperation, resulting in embarrassing DMs on dating apps or critical relationship failure when they spew years of resentment onto someone who was hoping to have a pleasant night with a potential boy- or girlfriend. For others, their resentment translates into fatalism, a shrug and a resigned “what’s the point?” that often dictates their whole life, not only their quest to find Mr. or Mrs. Right. Incels, an Internet movement designated as a hate group by the Anti-Defamation League, are one example of doomsayers. So is the Forever Alone community on Reddit. BuzzFeed asked readers to share the worst messages they’ve received on dating sites, and most of the examples they received reek of desperation borne from bitterness.

Second and arguably worse are the sugarcoaters. These people are desperate in the opposite way of the doomsayers: if the doomsayers let their bitterness run their lives, the sugarcoaters brush off legitimate grievances and focus on the perks. The perks are typically things like “I have my bed to myself! I’m in control of what I watch on Netflix! I can travel all I want!” (That last one tells me the majority of sugarcoaters have more financial stability than I do.) And while I can understand where they’re coming from, it feels like they’re bottling up their resentment, saying what they’re saying to assure themselves rather than whoever they’re talking to. Whenever I read an article about the perks of being single, I imagine it being written by Unikitty from The LEGO Movie.

And clearly, this is who I want as a life model.

Clicking between incel forums full of people who are convinced women are conspiring to make sure they die alone and blog posts written by people I wouldn’t meet in real life without moving sharp objects out of sight, I feel like screaming. After all, while I certainly would like to be in a relationship, I’ve been single my whole life. Meaning that everything good in my life–every achievement I’ve made, going to Calvin, studying abroad, all the friends I’ve made, my faith life–has happened without that special someone by my side. And yet, I feel like we can’t acknowledge that there’s gray in the black and white of singleness. It’s not all bad, nor is it all good.

So why is it hard for culture at large to acknowledge that?

The One Where the Church Has Some Explaining to Do

I’ve lived in the Christian bubble all my life. I have a pastor for a dad and spent my first three educational years homeschooled with Christian curriculum. One of the earliest pictures of me is baby me sitting with other ’99 babies from my home church. I chose to attend a private Christian university, am listening to Travis Greene as I type this paragraph, and am working on a Bible-in-a-year plan. Much like singleness, I can’t critique the Christian bubble without acknowledging most of the good things in my life happened within its confines.

But critique it I will.

“Believe me, church, this hurts me as much as it hurts you.”

The church has dropped the ball when it comes to singleness. But it’s dropped it in the same way a parent who plays favorites has. If you asked a parent who obviously favors one child over another if they were trying to emotionally scar the un-favorite child, they’d probably answer no. They might say they love their children equally or even try to justify the neglect of the second-fiddle kid as tough love. But damage their kids they will.

Similarly, the Christian bubble didn’t mean to send negative messages about singleness to those who occupy it. Purity culture, the evangelical movement centered around staying sexually pure before marriage which was especially powerful in the 1990s, intended to fight back against a sex-saturated culture. It didn’t mean to teach women that they were responsible for men’s sin as well as their own, that their worth lay wholly in their virginity, and that loss of their virginity before marriage, be it through consensual sex or sexual abuse, tainted them. It didn’t mean to instill young women with an overwhelming sense of shame. And it certainly didn’t mean to be motive for a mass shooting that left 8 people, most of them Asian women, dead. Ring by spring culture, the trend at Christian colleges of couples being engaged by spring of senior year, didn’t mean to inspire feelings of anxiety in single students or jealousy of their engaged counterparts. Yet, both of these feelings are rampant in single students at Christian colleges and universities, according to Stacy Keogh George’s research at Baylor University. Churches didn’t mean to make single people feel like second-class citizens, but according to Breaking the Marriage Idol and many of those articles I found, that’s exactly what’s happened.

The One Where We Ask, “So What Now?”

With a typical blog post, I conclude by neatly tying all the disparate threads of thought. I then schedule the post to publish and hope all the little jokes and wordplay are as clever as I thought they were when I wrote them.

I can’t really do that here, mainly because I feel like I’m only scratching the surface of the topic of singleness. So instead, here are…solutions? takeaways? opinions? somethings.

  1. It’s OK to be single. Tom Cruise lied to you in Jerry Maguire. You don’t need a special someone to be complete. You aren’t broken or defective if you can’t start a relationship. People in relationships aren’t better than you. It’s not some kind of curse from God if your relationship prospects are looking bleak. It’s. OK. To. Be. Single.
  2. Church, you need to convey it’s OK to be single. Like I said earlier, the church hasn’t meant to send negative messages about singleness. But it has, sometimes with horrible outcomes. So, the church needs to start teaching a holy way to be single. I don’t imagine that this transition will be difficult: after all, two of the most important figures in the Gospel were single.
  3. Single people need support spaces, not a dating pool. This is speaking to the religious and secular worlds alike. Too often, spaces specifically for single people is either formed or treated like a “get them married” club. Now granted, some people enter these spaces with that goal. Some, not all. Others want support, someone who can clap them on the shoulder and say, “I’ve been/am where you are, buddy. I’m here for ya.” And for the latter, it can be a special kind of discouraging to have a friend or a relative or a group leader shove a stranger at them and say, “You two are perfect for one another!” To paraphrase Captain America: “Secure my emotional health, then find me a date.”
  4. Stop romanticizing platonic friendships. Men and women can be friends. Similarly, men don’t need to be attracted to other men to want deep, emotionally intimate relationships with other men. In a perfect world, Cap and Bucky resonate due to realism, not idealism. (Two Captain America examples one after the another. Interesting…)
  5. Don’t settle. If you’ve been single, and especially if you’re feeling like the cosmos are dropping relationships into everyone’s laps except yours, it can be tempting to throw yourself at the first person who shows interest. Besides that falling under that desperation I mentioned earlier, a wise man once told me the fail state of a relationship isn’t “single,” it’s “misery.” Ask anyone who’s been in a toxic or abusive relationship. The worst kind of alone is when you feel alone in union. As a wise woman quoting a wise rapper once said, “The grass isn’t greener on the other side, it’s greener where you water it.” (Thank my friend Haley for that nugget of wisdom; follow her on Instagram @ha.le.s–she’s cool.)

Not since The Lost Stories of Spain have I itched to write a sequel to a blog post; I haven’t come anything close to putting down every thought I have on singleness. But that’s for another day.

To my single people: you’re OK. You’re OK if you get into a relationship tomorrow. You’re OK if you don’t have a relationship ever. You’re OK if you screw the pooch with your “Tracy.” You’re OK if you are a “Tracy” and had someone who seemed cool…not be. You’re OK if you’re recovering from an abusive or toxic relationship.

We are OK.

Collapsing at the Finish Line

I’ve had several false starts to writing this post. Hopefully, this is the real start. Today’s blog involves cross-country and the year 2016. It’ll make sense in a few paragraphs.

On May 20, I finished my junior year at Calvin University. In the days leading up to my last final, I already knew how I’d finish. Whether I was finishing a paper or taking an actual test, I would turn it in by slamming a fist down on the Enter button and then cementing my need for a new laptop by slamming my head down on the keyboard. When the day came, I finished my final paper for my math class, turned it in, and went downstairs to play Call of Duty.

Anticlimactic, innit?

It’s been a tough year for us Calvin kids. Even before coronavirus came sweeping in like a swarm of locusts, the Calvin community dealt with the deaths of three students and one professor, as well as a rape on campus. Not to mention the class of 2020 getting the tease of a lifetime by the school year ending weeks before graduation. I wrote a reflection on my sophomore year around this same time last year, but last year was different. Last year was difficult for me. This year was difficult for everybody (and still is).

I’ve been thinking about why I feel the way I do. I was expecting to feel some huge weight lifted off my shoulders, and yet what’s my reaction to the ending of a school year? Turning in my last assignment and proceeding to get destroyed by drop-shotters. Even now, as I write this blog post, the feeling I have in the moments I feel anything could be called “ambivalent.”

Here’s the connection to 2016. You guys remember 2016, the supposed “worst year ever”? In particular, you remember the last election? By the first month, I was sick of the candidates. By the time of election day, I didn’t care who won, because there was going to be riots no matter who would be sworn in, and judging by the article I linked, I’m not alone with that sentiment. TV Tropes has a term for my feelings about the Clinton-Trump race: Darkness-Induced Audience Apathy.

Maybe Darkness-Induced Audience Apathy is how a lot of us are feeling.

What we are accomplishing right now–whether that be finishing a school year, doing the best for kids, or merely getting out of bed to fight another day–may seem like measly blows against the faceless hulking enemy that is the COVID-19 global pandemic.

Which is where my cross-country season comes in.

AKA the one part of my sophomore year I’ll talk about without a gun to my head.

One race was like every other race. I kept pace, ran three mile-long laps, and for the final stretch, put on a burst of speed, and crossed the finish line.

My legs then gave out, and I took one or two more steps before collapsing.

My mom, coach, and a few onlookers came to check on me. I got out of the way of incoming runners and recovered. To this day, I couldn’t tell you why.

But here’s my takeaway: collapsing at the finish line doesn’t change the fact that you crossed the finish line. An ungraceful finish is still a finish.

Another cross-country story: different race. I was nearing the end, approaching the bend where once I turned it I would break into a sprint. A competitor, a guy from another school, came behind me so we were neck and neck. “Let’s go,” he said, and he kept saying that as we turned the bend. “Let’s go. Let’s go! Let’s go! Let’s go! Let’s go!” We both broke into sprints and booked it for the finish line, the guy chanting the whole time. We crossed the finish line still neck and neck and congratulated one another.

Let this blog post be encouragement like Let’s Go Man. Press on, dear reader, and cross the finish line however you can. A happy Memorial Day to everyone and a congratulations to any graduates reading.

The Lost Stories of Spain, vol. 5

Welcome back to The Lost Stories of Spain!

Cool intro.

STORIES!

Shenanigans in expresion oral

I had three classes at La Casa de las Lenguas, but the one I enjoyed the most was expresion oral. This is not necessarily because I was a good student, but because of all the shenanigans, as well as the fact that Eduardo, our instructor, was a pretty cool dude.

There were several bouts of shenanigans, most due to my less-than-stellar Spanish.

Shenanigans with Ally

I mentioned my friend Ally from Boston last set of stories. Well, we met through expresion oral.

We were doing an introduction exercise, for which I was partnered with Ally. We were just asking each other estar questions, questions about our current state. I meant to ask Ally, “¿Estás cansado?” (Are you tired?) Instead, I had a slip of the tongue and asked, “¿Estás casado?” (Are you married?) I backpedaled hard when Eduardo called me on my mistake.

But hey, I made a friend out of it.

Shenanigans with Tristan

Another exercise, this time one where I was a waiter and my partner, a guy from Oregon named Tristan, was my customer. Tristan had written out a fake menu, which I was supposed to read from. He sat down at his fake table, I walked over and introduced myself, and then I held up the menu to read from it.

And that’s when I found out that Tristan has really messy handwriting. Like, messy to the point I couldn’t read it.

My likely sleep-deprived mind found this incredibly amusing, and I was probably wheeze-giggling for a solid 45 seconds before regaining my composure and continuing with the skit.

All was fine and dandy until I reached the dessert menu. One of the items was apple pie. I had a brain fart and forgot the Spanish word for pie. (Tarta, if anyone is wondering.) I improvised and asked if he wanted “una pie de manzana.”

Eduardo said from the back of the room that pie (pee-ay) is the Spanish word for foot. I then asked Tristan in English, “Apple feet. You want an apple foot?” and burst out laughing again.

Shenanigans With Oliver (and David, too)

Dialogue assignment. I picked the first person I saw as a partner. In this case, it was David, a super-cool dude from England in the process of moving to Spain to live with his girlfriend.

Well, our day to present came, and David was nowhere to be found. Well, Eduardo insisted I go, so I presented with Oliver, a dude from Ireland who was absent the day we picked partners.

Oliver’s Spanish wasn’t too hot, so you can imagine how good our dialogue was.

The next time I saw David, I asked him what had happened. And…he had a pretty good excuse. He had given his furniture from his flat back in England to some shipping company. Well, said company closed, leaving his furniture floating in the aether. He had spent the last few days kicking down doors, trying to get his stuff back.

Sorry, Dave. Hope things worked out.

Mary, Queen of Scots

In my first volume, I mentioned I had three different professors. On this particular day, our instructor was Carla, and the topic was Scottish literature. She wanted someone to read an excerpt from a Scottish play called Mary Queen of Scots Got Her Head Chopped Off. She looked back to our row and said, “Perhaps one of the American students?”

Now, if there’s one thing I love doing, it’s making voices. And I had a point of inspiration. Benji had this joke where he’d put on a Scottish accent and act like he was from the old country. Let’s call Scottish Benji Old Benji McTavish. So I channeled Old Benji McTavish and raised my hand.

Old Benji McTavish was the right way to go. The excerpt was written in phonetic Scottish English. To give you an idea, here are the first few lines:

Country: Scotland. Whit like is it? It’s a peatbog, it’s a daurk forest. It’s a cauldron o’ lye, a saltpan or a coal mine. If you’re gey lucky it’s a bricht bere meadow or a park o’ kye. Or mibbe…it’s a field o’ stanes. It’s a tenement or a merchant’s ha’. It’s a hure hoose or a humble cot. Princes Street or Paddy’s Merkit. It’s a fistful o’ fish or a pickle o’ oatmeal. It’s a queen’s banquet o’ roast meats and junkets.

I had started out at a normal tone of voice, but I was yelling by the time I was a few lines in. I could hear people giggling at my impression, and I had to stop myself from laughing a few times, but I plowed on. I got an ovation when I reached the last lines. Carla said something about how native speakers could bring more context to the text, and I had to clarify that that was not English I would use on a daily basis.

As we were walking out of class, Tanner said he had been watching the rest of the class as I read. By the way the girls in the class had been looking at me as I was reading, he said, I could have asked any one of them out and gotten a guaranteed yes.

The Rainy Night

It was one of those nights I suspect every college student has had: you desperately want something to happen, but all of your friends are busy. So you take yourself out on a date and just let it be.

Such was this night. I had been checking and rechecking WhatsApp, hoping that someone would drop some plans for the night in the chat. I had even thrown a few offers out, something I didn’t usually do. I was that gassed up to do something.

It was probably about 9:30 or 10 when I decided to fly solo. I walked out the door and then walked back inside when I realized I was still wearing my house shoes. I walked out the door and then walked back inside to grab an umbrella, due to there being a drizzle outside.

Once I had started walking, I realized why there were no plans that night: it was POURING. I think there was a lip over the exit to the Villas’ apartment building, which made me seriously underestimate how much rain was coming down. However, I was going to get wet no matter if I kept walking or turned back, and I was hungry for McDonald’s.

I made it to McDonald’s with soaked pant legs. I ordered some food, sent out a message asking if anyone wanted to join me, and then lingered around after I ate. I wanted to stay out of that rain as long as I could.

I should also add that I did not see Jeremy Renner butchering Japanese gangsters with a katana on my way to my apartment or on the way back.

Endgame jokes…

Asturias Day

My host parents looked at me like I was crazy when I told them we were having an Asturias Day celebration at school. They told me that Asturias Day was long since happened–as in, “I came to Spain during it” long since happened.

I was confused, but it was something to break from the monotony of classes.

On the Not-Asturias Day, I was assigned to read an excerpt from the poetry of Ángel González. Aside from some mic troubles, it went off without a hitch.

And that’s it.

Just kidding.

Once I was back home, Matt invited me to hang out at a sidreria. He said he was “with some people”, which as I was to find out, was like saying Bruce Lee was sort of good at martial arts.

I walked over to Cider Hill and walked into a mob. There were so many people I have to categorize.

From Calvin: Myself, Matt, Jamie, Amy, Noah Shin, Kassidy and Kennedy.

From VTech: Maddie and Meghan.

From Boston: Ally and Madison.

Newcomers:

Alex–one of Matt’s classmates. Every time I saw him, he was wearing a scarf. I introduced him to Ronald Reagan’s jelly bean addiction.

Sara–a girl of confusing national origin. The best I could tell was that she was a native Italian abroad in Spain, who could speak Italian and Spanish, and could understand English but not speak it. Also had one of the most distinctive laughs I had ever heard: combine Spongebob’s squeaky boots with Jamie Foxx imitating a creaking door, and you have Sara’s laugh.

When I first sat down, it was me, Matt, Sara, and Alex. Then MaMeKaKe (Maddie, Meghan, Kassidy and Kennedy) joined us. Then we ran into Ally and Madison, and Jamie and Amy passed by and decided to join in. I felt so bad for the waiter, partially because our group was going through a few dozen bottles of cider and partially because I was on a second bill due to drinking Coke instead of cider.

Much to my relief, we did ask for the check and got out of the waiters’ way. We walked to Mas y Mas so boxed wine could be picked up. After enough cheap alcohol to stock a bar was in our bags/hands/whatever, we walked over to San Fran Park. And we just talked.

This might sound boring, but it was actually a really fun night. It kind of reminded me of that scene in every war movie or team movie where the ensemble sits around a campfire and opens up to one another. Only instead of fighting Nazis or ISIS or aliens, we (with the exception of me) would be fighting hangovers, and instead of sitting around a campfire, we sat around what looked like the foundation of a torn-up fountain.

Either way, great night.

A Night at Bible Study

I don’t talk a ton about the GBU Bible study, but I should.

It was a night close to American Thanksgiving, which Spanish people are aware of, but don’t celebrate. On this particular night, Marita, Jasmin’s roommate, went all out. She had cut pieces of paper into squares and added some VSCO aesthetic by burning the edges with a lighter. We wrote out lists of things we were thankful for. Then, we went around and said something good about someone else in the room.

I got pleasantly surprised. Liz, of all people, said my name and praised the blog. (Which gives me something of a timeline as to when this was: I had published “Humble Idiocy”, but had yet to write “The Hill Point”, so this story takes place sometime between those two posts.

I still have that list. I should probably pull it out and hang it somewhere I can see it.

Always remember to be grateful, people.

Claudia

Speaking of hanging out with Matt…

Wait. That was two stories back.

Eh, who cares?

Matt invited me to a coffee shop called Dos de Azúcar to study. I said “sure!” Spanish coffee shops are cool.

When you can find them.

I looked up the place, and maps.me said it was a few blocks away from the evangelical church. So I walked my route to there…and got lost. I walked around, I asked people, I looked and re-looked at the maps.me route. Thankfully, this was not another Fireworks Fiasco. I found it by coincidence and walked in, now regretful we weren’t meeting at a sidrería. Elise and Elizabeth were sipping tea in a step down area, and Matt and Noah Shin had a table saved. They were sitting with two people I didn’t know.

And that’s how I met Claudia.

Claudia was the daughter of a friend of Matt’s host mother. She was a stunner, and I was considering pulling out my best impression of Joey Tribbiani’s “how you doin’?” until she introduced her boyfriend, Leo. (I’m pretty sure that’s his name.)

Anyway, we just hung out.

End of story. Claudia’s a cool cat.

KKK (Keene, Ken, Kass)

Admittedly, this is a story with a downbeat undertone. Juan, a classmate of ours from Iowa, had been mugged a few nights earlier, and it had kind of poked a hole in our bubble.

Well anyway, I had been talking to Kassidy and Kennedy about studying together. They bounced back and forth as to where we would be studying, before saying “screw it” and asking if I wanted to hang out that night.

I walked to the bottom of Cider Hill and ran into Ally, Madison and Ally’s visiting boyfriend Trevor. In the two minutes I met him, I immediately saw why he and Ally were together: 1. The dude’s an Adonis, and an African-American one at that. 2. He positively identified my T-shirt as a Punisher shirt. Ally, if you’re reading this, marry that man.

Ahem.

I invited them to join my group, but they said they were gunning for the clubs, so I wished them luck (a good time? many free drinks? what do you wish for people trying to club?) and kept walking.

I found Kass and Ken in a restaurant near the bottom of Cider Hill. Once I sat down, I learned something very quickly: if you want free stuff, go abroad and make your travel companions are attractive white women.

The two staffers were both men, and we were their only customers sitting inside. At semi-regular intervals, they’d bring us platters of tapas, and they were chatting with all three of us, but Kassidy and Kennedy in particular. They might have had a chance with Kennedy, who was (is?) single, but Kassidy had earlier said she was essentially waiting on her boyfriend of several years to propose. This may make them sound like scumbags, but despite laying it on a little thick, they seemed like cool dudes.

It was while sitting together that I learned of another unfortunate occurrence: Kassidy had been followed. I didn’t learn all the details, but the skinny was: she was walking in the city by herself, and some dude in a turban had followed her. She pulled some evasive maneuvers and lost the guy. It was yet another needle in our idyllic bubble, a reminder that as much fun as we were having in Spain, creeps who want to get their rocks off by any means possible know no borders.

We eventually decided to pack it up. We said goodbye to Miguel and Antonio, the two waiters, and paid our bill. Kennedy lived pretty close, so she went off on her own. I told Kassidy I’d walk her home. She said it wasn’t necessary and that her place was out of the way of mine. I in turn told her she could either slightly inconvenience me by making me walk out of my way or she could deal with Turban Man again. We compromised: I walked her halfway and then went on my way.

Stay safe, ladies.

Anywho, that’ll do it for now. Two more volumes to go. For now, may your fake menus be legible, your walks to McDonald’s be without a cloud in the sky, and your travels be in the companionship of attractive white women.

The Lost Stories of Spain, vol. 4

Welcome back to The Lost Stories of Spain! If you’re getting sick of those, invent a time machine, go back in time, and twist Past Me’s arm into being more active on the blog.

Anywho, let’s get right into the stories!

Monte Naranco

When I first moved to Grand Rapids, one of the biggest differences was the terrain. Most of Detroit, and especially the area I live in, is as flat as a board, so seeing these weird rises in the ground the locals called “hills” was something to get used to.

Oviedo not only had lots of hills, but the town was something like a bowl. Anywhere in the city, I could look off into the horizon and see houses up in the mountains, as well as a statue of Jesus.

The statue was on top of the Monte Naranco. Benji and Tanner had climbed it, and wanted to make a second trip. I went with the two of them, along with Elizabeth. The walk up was steep, but mostly uneventful…unfortunately? Tanner and Benji had said they’d seen some wild stuff on their first trek. A wild boar had come out of the woods while they were on a footpath, and at somewhere close to the top, they found some kind of a cave that looked like it had been (or was still) occupied. The most eventful thing that happened on the way up was us finding some kind of slug on one of the paths:

Once we got to the top, we took it all in. I snapped the infamous selfie with Jesus

And that’s about it. Anticlimactic, innit? I did whip and nae-nae to the sound of a sheep bleating on the way down, so that’s something.

Iratxe’s Birthday Video

I don’t think I’ve talked about Spanish Netflix yet. It is great. I watched Avatar: The Last Airbender all the way through in Spain. There was a lot of other stuff not available in America, but I didn’t get around to them.

I [might have] been bathing in the glory of Spanish Netflix and looked up from my iPad. José was standing in the doorway of his bedroom, wearing a big New Year’s hat.

This was in October, mind you, two weeks before Halloween and two months before New Year’s. I decided Spanish Netflix (or YouTube; it could have been either) could wait and walked to the living room. I found Elisa and Hugo, their grandson, similarly dressed up. I asked what was going on. Iratxe (e-RA-chay), Hugo’s mother, was celebrating her birthday, and they wanted to send a video.

Being a good host son, I volunteered to be a cameraman. We got it after a few takes, and it was sent to Iratxe.

You ever had one of those moments where you see something so bizarre that your first impulse is to wonder whether you might have unknowingly huffed something? I used to call them “Art Teacher Pushing Himself to the Lunchroom on a Rolling Chair with a Hockey Stick” moments. (Don’t ask.) Now I call it “Host Dad Walking by My Room Wearing a New Year’s Hat in the Middle of October” moments.

Little less of a mouthful.

The Great Blunder

There had been a buzz for a few days prior to this story. King Felipe and Queen Letizia were going to be visiting Oviedo’s Teatro Campoamor. I had been talking with some people about going to see them arrive.

Well, on October 19, the day of, I got a message from Cameron saying he was with a group and that they were waiting on the King and Queen’s arrival.

I was up, explaining what was going on to José and Elisa, and sprinting for the place in about two minutes. This was an instance of God’s good will; I had no red lights on the way, and I managed to keep a good pace, despite a good chunk of the run being uphill. I ended up on the wrong side of the street, but got to where I wanted to be without getting jumped by Spanish police.

I found Tanner, Elizabeth, Elise and Benji waiting for the King and Queen’s arrival. I also bumped into Ivana, one of my classmates who was from South Korea, as well as Ally and Madison, two of my classmates who were from Boston.

Tanner had found some kind of program for the event, which he eventually passed to me. I opened it and was immediately drawn to one name: Martin Scorsese.

That’s right, Martin Scorsese was going to be attending this event.

My mind immediately went to Max. While trying to get a picture with Martin Scorsese was out of the question, getting a picture of Martin Scorsese to send Max was a done deal.

Or that’s what I was thinking until I looked up from the brochure. As if on cue, a car rolled up, and Martin Scorsese stepped from the car.

And me without my camera cued up.

Things to know about Martin Scorsese: 1. The man is a cinematic genius. We’re talking about the guy behind masterpieces like Taxi Driver, Raging Bull, Goodfellas, and The Departed. 2. The guy has as much reverence for the big screen as he has garnered behind the camera. He’s big into film preservation and old movies, hence the presumable reason he was going out for a night at the theater in Spain. 3. The guy is super-short. Like, I’d be surprised if he broke 5’4″. That last fact came back to bite me; a short Italian-American man among the beefcakes the King and Queen had for security meant he got out of his car and disappeared into the crowd by the time I had my camera out.

There is something of a happy ending to this story. After the crowd started to disperse, I ran into Cameron chatting with Ally and Madison. He had been telling them about Guinness, and they were down for some Irish ale. So the four of us hung out at Guinness for a bit.

Sorry, Max. I’ll get around to watching Goodfellas someday.

The Logic Look-Alike

While we were riding back from the Picos de Europas, Kassidy, Kennedy, Maddie and Meghan were talking about going out that night. I already mentioned this, but the four of them were hardcore travel buddies. The four of them (or three of them, occasionally) hit Paris, Dublin, the Basque city of Bilbao, and Portugal, and that’s just the places I can remember off the top of my head. Seeing as this was a chance to hang out with them that didn’t involve paying for a plane ticket or a hotel, I texted Kassidy when I got home asking if I could join them. I got the yes from her and a time and place to meet them. At 11, I put on my best night wear (read: a Punisher graphic tee and a hoodie) bid an “hasta luego” to my host parents, and walked over to Jamón y Jamón, the restaurant I was supposed to meet the girls at.

I found them, and also found out that Spanish people really like eating ham dishes at midnight. The place was packed, and after a few drinks, we decided to peace out. We walked downhill and found ourselves in a bar. I went inside with the girls, then walked back outside when they started ordering drinks. As I stood outside waiting for them to come out with their drinks, I noticed a guy sitting by one of the bar’s windows. Wow, I thought. That dude looks exactly like Logic.

Di 44, ahora 44 más.

Kassidy was the first one out of the bar, and when she joined me, I pointed the guy out and said, “That dude looks exactly like Logic.” She told me not to point, but the guy noticed us and waved.

When Kennedy, Maddie and Meghan joined us, we found a place to sit. I saw the Logic lookalike walk out of the bar. To my surprise, he walked over to us and struck up conversation. His name was Jake, and he was a British student abroad in Spain.

You may have heard of Erasmus. It’s an EU-sponsored exchange program that lets European college students study abroad in other European countries. There was a sizable Erasmus group at La Universidad de Oviedo, and they had a giant group chat that the Calvin group had been added to. Jake recognized me from there.

We started talking comic books and the bit of British TV I had seen. Jake’s girlfriend Aimee joined us and really hit it off with the girls. Then Vasco, Jake’s flatmate, joined our conversation. We really hit it off, and the three of them invited us to their table inside.

We were introduced to more Erasmus students when we sat down: there was Rebecca, an Irish girl, and Dimitra, a girl from Greece; Joe, Rebecca’s boyfriend; Nick, another guy from the UK, and Alex, Jake and Vasco’s flatmate who had yet to follow Vasco on Instagram. I spent the next few hours socializing with the other people and talking rap music with Vasco.

Around 3 AM, talk turned to the clubs, and the consensus was eventually reached that the club district was our new destination. May I remind you of my feeling about the clubs:

I told the group I was good for the night. I got Jake and Vasco’s numbers before I left.

Super good night, with an opportunity to meet some new people. Would do again.

A Story with a Lot of Background

Background piece #1: Early in October, Prof. Pyper asked to speak with me. I went to her office to see what was up. She asked about my experience with José and Elisa. She told me that the two of them were concerned I was unhappy living with them.

My response was bewilderment, followed by comprehension. This was back in the struggle stage, where I only knew bits and pieces of Spanish. I’ve been told I’m pretty quiet in my native language, so I was on a speak when spoken to basis with my host parents due to a lack of language knowledge.

There were several words that could have described my time with José and Elisa. Confusing? Often. Frustrating? Occasionally. But they were good host parents, who were making efforts to breach the language barrier. You should also know I got the long end of the stick when it came to host parents. Elizabeth’s host mom had shipped off to Russia for a month-long vacation, and left Elizabeth alone in the apartment with only one of her host mom’s friends to come cook for her. Benji was living with an elderly, very sick host father, and most of his host mom’s time was spent taking care of him. (Benji eventually changed families, and his first host dad died not too long after.) Jessica’s host mom was trying to enforce a curfew, in spite of Jessica being a grown woman, and Tanner was paired up with a very abrasive host mom. Communicating with the Villas may have been difficult, but they were kind people who put me on a pretty long leash and told me when they were going to be out of the apartment.

Background piece #2: My mom has been long warning me about combining dairy and fish. Allegedly, the two don’t sit together well in Keene stomachs.

Background piece #3: One of the things my host mom frequently made as a meal was a type of sandwich. It was a double-decker, with ham, cheese and tuna fish. It was delicious, and since I felt fine after each time eating one, I had forgotten about my mom’s warning.

OK, all background established. Story now.

Dinner one Saturday night was fish along with personal cheese pizza. Not thinking it through, I ate my fish and helped myself to a few pieces of pizza. I finished dinner and headed back to my room to get ready for bed.

By the time I was out of the shower, my stomach was feeling peculiar. I sat on the toilet, wondering if I just needed to go to the bathroom, but nothing happened. I eventually hitched back up and went to bed. The night consisted of lying, staring at the ceiling, unable to sleep due to feeling like his stomach was going to rupture at any second. Every so often, I got up to try going to the bathroom, but nothing came of it. I saw a Hap commercial a while ago that started by saying, “One of your worst fears as a parent is for your kid to be halfway across the world and email you saying, ‘Mom, I’m sick.'” I can confirm, being the sender of that email is pretty scary as well.

The next morning, the feeling hadn’t gone away. I can’t remember if I told José and Elisa I wasn’t feeling 100% or if they figured it out on their own, but Elisa made me some tea and gave me medicine. I spent most of the day sitting around my bedroom, praying that I would be able to move without feeling like my stomach would drop out of me.

More than anything, I felt tense. Elisa was a great cook, and I was worried trying to tell her fish and dairy mixed poorly in my stomach would come out as an insult rather than an explanation.

José broke the tension. I was fiddling with my iPad when he popped his head into my room. “Noah,” he said sheepishly. He paused, whipped out his translator, and then handed his phone to me. I read the translation: ¿Tienes diarrea? (Do you have diarrhea?)

I almost busted out laughing, and assured him that was not the problem.

I ended up skipping the night service at the evangelical church that night, but I felt good enough to tell Elisa about the volatile cocktail fish and dairy made in my stomach.

Of the four months living with José and Elisa, this was the moment they became like real parents to me. I was a stranger who was still learning to speak their language, and who they were uncertain was happy living with them, and yet they cared for me as if I was their flesh and blood.

Well, that’s it for now. Thank you all for reading. May your hikes be wild boar-free, your encounters with rapper lookalikes result in you meeting some great dudes, and your host parents be understanding when you forget about your dietary no-nos. Adios.

The Lost Stories of Spain, vol. 3

Author’s note: WordPress, I love ya until I don’t. My final draft of this post didn’t save, which left story #4 unfinished and story #5 unwritten. My apologies; it looked finished.

Welcome back to The Lost Stories of Spain! We’re starting off a little before the youth camp and moving into October. Without further ado…

1. The Fireworks Fiasco

I don’t know a lot of things that push my buttons. It’s one of those things that I only know in the moment. One thing I do know of that drives me crazy: bad instructions. The people who constantly revise how they want me to do a task are the people who make me want to jump off a bridge.

Enter maps.me, the reason I ended up angrily eating chicken nuggets in a Spanish McDonald’s at 1 in the morning.

There was going to be some sort of fireworks show in a park. My group was talking in our group chat, giving directions. I bid my host parents hasta luego and started the trek down to San Fran Park, which is where I thought it was going to be.

It wasn’t.

Puzzled, I went back to the group chat. I got an address, Invierno Park. I typed it into maps.me.

Now to explain how this night ended with me eating in angry, I need to explain what maps.me is.

Maps.me is an app that allows for navigation without wifi. The problem with maps.me is its lack of precision. For example, it has a hard time comprehending addresses. Most of the places I found with maps.me I found by following directions to the destination street and then looking around until I found where I wanted to be.

This occasion was not one of those times.

Unbeknownst to me, I passed several future story locales as I wandered in confusion. I walked through the park next to the cachopo restaurant (see story #4) and past the club district (see story #3). The fireworks started as I was en route to wherever I was going. When I made it to a bridge going over the freeway, maps.me went kaput when I was in a roadside tunnel. As I stood in the tunnel, my confusion building into frustration, I got a text from Tanner saying the fireworks were over and they were heading to a McDonald’s down the street from San Fran Park, where I had thought we were originally going to meet.

At around 1, I walked into the McDonald’s, two hours of frustration at my wild goose chase making me look like Frank Castle about to sucker-punch his higher-up.

I reached the table, slammed my hands down on it, and let out my frustrations with maps.me in a noise of frustration vaguely resembling English. Then I turned around and ordered chicken nuggets, which I then proceeded to eat while mean-mugging.

Following that night, my ire with maps.me would become something of a running joke with our group, prominent enough that Matt’s girlfriend (and former resident of my sister floor) Kali would bring it up when I asked her how things were going back at Calvin.

I miss a lot of things from Spain.

Getting around with maps.me isn’t one of them.

2. ¿Amigas?

You know that scene in every horror movie trailer? The main character looks around a corner, and nothing’s there. They relax, turn back around and get attacked.

I think a version of that happened to me, though it resulted in our group making friends and influencing people instead of dying.

I don’t think I’ve mentioned Cider Hill yet. Cider Hill was just what the name says: a hill occupied from top to bottom by sidrerías, restaurants whose selling point was alcoholic cider. We were at the top of the hill, getting ready to go our separate ways. I think I looked down to mess around with my phone. I looked up and jumped. Two girls had joined our group and were chatting away.

I got over my shock as I listened in. The girls’ names were Maddie and Meghan. They were from Virginia Tech and enrolled at La Casa de las Lenguas like we were. They had been walking around and heard our group speaking English, and had run up to us in sheer joy at there being no language barrier. (I don’t know anything about that. I totally didn’t write a blog post about how much the language barrier sucks or anything.)

Maddie and Meghan would end up being the sixth rangers of the Calvin group. They really buddied up with Kassidy and Kennedy and traveled with them a lot. They joined our Bible study, went with us to the Picos de Europas, and Meghan even photo-bombed me in the mountains.

Dang it, Meghan.

Concluding sentence, followed by a group photo.

Bottom row, L-R: Elise, Kassidy, Maddie Rodriguez, and Elizabeth
Middle row, L-R: Jessica, Kennedy, Meghan Poole and some dork who joked about not having to worry about the lighting being too dark moments before the picture was taken
Top row, L-R: Michael Wills, another V-Tech dude, Benji, our church friend Adam Radow, and Tanner
Photographer: Prof. Pyper

3. Exit Max, Enter the Clubs

Max left with a bang.

The weekend that Max was on his way back home, Kennedy’s parents were also in town, and some friends of theirs had come along for the ride. All of our groups–Max and his parents, the Genzinks and their friends, and our group–met at the top of Cider Hill.

Max and his parents turned in early in anticipation of their flight home. Our mega-group headed down to the Guinness, which, were our experience in Spain to be made into a sitcom, would be like the Central Perk in Friends or MacLaren’s Pub in How I Met Your Mother. In the hour or so that we were in Guinness, I learned several things.

First off, I learned that Kennedy has super-cool parents. I won’t legally be able to bar-hop for another year, but I would so hit a few pubs if I could get Kennedy and her parents to accompany me.

Second, there are stages to Cameron getting drunk. First comes the tipsy stage. That’s the easy part. Then comes talking about politics. Before he was a linguistics major, Cam was in the poly-sci department and is still pretty politically aware. Once he starts talking about going to CPAC or whatever, you know he’s good and drunk.Then there’s the slapping the table story time stage. This is interchangeable with stage four, talking about his family. He would start telling stories, oftentimes involving his family. Keyword being start: the alcohol in his system usually makes the story go unfinished as he messily segues into the next story. All of this while slapping the table at random intervals.

Anyhow, after some drinks and us assuring them we would see each other home safely, the Genzinks also turned in for the night. So we went clubbing.

A visual representation on how I feel about going to the club:

We bounced from club to club, waiting on the Funky Room (which was like the club) to open. I wallflowered, drinking nothing stronger than Coke and looking for a good time to make an exit.

That opportunity came as we exited the Joker a few minutes before Funky Room’s opening time. I was flipping through my ebook, contemplating whether or not I should leave. Then I looked at the gates of hell–I mean, the entrance to Funky Room–and I made my decision.

I told everybody I was done for the night, and told everyone to get home safe and unroofied, and then went home.

I think I should start making a checklist of things I don’t miss:

__ The university

__maps.me

__Clubs

3.5. __The Steakhouse Pizza

I don’t have a clue when this happened, but it’s relevant to story #4.

One night, I went to Telepizza. It’s a middle-of-the-road pizza chain–think the Spanish equivalent to Little Caesar’s.

I was there with Tanner, Elizabeth, Elise and Cameron. I ordered the Steakhouse Pizza, which was something like a meat lover’s.

The comparison I made after eating the Steakhouse was like rekindling a relationship with your ex: good for a brief moment, and then all at once, you realize how bad of an idea it was.

The first two pieces were OK. The third piece wasn’t that great. The fourth piece was terrible.

“Steakhouse pizza” is now in my personal dictionary, to define foods that are good for the first few bites, and then just become horrible.

4. The Birthday Cachopo

“What’s the significance?” you may ask.

Matt’s birthday is on October 8. I was going to Bible study that night, but Cam texted me asking if I wanted to go to a cachopo joint for Matt’s birthday. I didn’t know what a cachopo was (and in fact, I had to Google it just now), but hey, time with friends. So I agreed.

I went to Bible study, which was at Marisol’s apartment; coincidentally, on the night of the Fireworks Fiasco, had I crossed the bridge and kept walking, I would have ended up at Marisol’s apartment building. See what I mean about walking by future story locations? After Bible study, I walked straight to the cachopo restaurant.

It was Cam, Matt, myself and Jamie at the restaurant. Jamie wasn’t hungry, I ordered some dish I don’t remember, and Cam and Matt decided to split a cachopo. Whatever I ordered wasn’t a cachopo, and I dodged a bullet.

According to Wikipedia, cachopo is an Asturian dish. It’s two veal filets with cuts of ham and cheese; the whole concoction is breaded in eggs and bread crumbs, and then deep fried. On paper, it sounds amazing.

Well, remember my reaction to the steakhouse pizza? Cam and Matt gave me an idea of what I looked like as I ate the Steakhouse.

When their food arrived, they dug in. Though I don’t remember what I ordered, it was great. I finished before them, and then looked up to see their progress.

You know that look of slow realization people get on their faces when they realize they ordered something bad? Both Matt and Cam were wearing that look on their faces. Their cachopo had been made with blue cheese, which did not make for a good flavor blend. They passed it off to Jamie, who gave up the ghost after a few bites.

After paying, we walked over to Guinness, where we met up with Amy and Noah Shin. They ordered Irish car bombs, and I snapped this picture with Matt:

This one is going to be fun to explain to my kids…

We ended up burning those birthday hats, because why not?

Hope you had a good birthday, Matt. Crapchopo aside.

5. ¡El osoperro!

This might have happened the same night as Matt’s birthday, or it might have been a different night, one where we had the same group minus Cam. You wait six months to write down your experiences, you pay the price.

Anyway, we walked into Guinness and then did a double take. Lounging on the floor of the joint, in between the bar and the step up to the window seats, was this absolute unit of a Golden Retriever. This yeti of a canine was flopped on the floor like a good boy version of a bear rug. While Amy and Noah Shin took pictures with it, I settled for feeding it steakhouse pizza chips we were given with our drinks. (You ate one, and it left a terrible aftertaste, so you ate more to delay the oncoming of the aftertaste.)

We saw the dog a few more times, and it was always when a particular bartender was working, so I presume the Barky Gold Giant was his.

And that will be it for today. May your cachopos not be made with blue cheese, your pizzas not be steakhouse, and your good boys be furry mountains of love. Bai.

The Lost Stories of Spain, vol. 2: Youth Camp Edition

Welcome back to The Lost Stories of Spain! With most of the installments, I will restrict myself to a specific time frame. However, there were a couple of events during my time in Spain that bred so many stories that they are worthy of their own volumes.

My weekend at a youth camp was one such event.

1. Wat?

“Well, wait a minute, Noah!” you might be saying. “You’re above youth group age, right?”

That’s what I was thinking when Prof. Pyper presented the idea to my group. Through talking to her and people at the church, I came to realize another cultural difference. The average American youth group usually considers people age 11-18 “students”, with the expectation that students “graduate” around the time they would be leaving for college. In Spain, “youth” is considered to be around age 11 to around age 30.

I don’t know why, neither did I ask why. I just went, alongside Tanner and Elizabeth.

2. Marisol

Allow me to introduce Marisol.

Clockwise from Marisol: Liz Smith, one of our Bible study buddies, who was from Virginia Tech; some dork in a green shirt, Tanner and Elizabeth

At one of our Bible studies following the youth camp, the topic of first impressions came up, and I told Marisol I had entertained the possibility of her being an angel when I first met her.

Allow me to present my case, readers!

For starters, she just kinda showed up. I had rode up to the camp in Cangas de Onís with Liz, Elizabeth and Tanner, so she wasn’t in our car, nor could I remember at what point she had started talking to us. One second she wasn’t there and the next, she was, chatting away as if we were old friends. She had been a member of Bible study before our arrival, but she only began attending the meetings at the same time as us after the youth camp.

Second off, she helped strangers in need. Most of the campers spoke English, but most of the staffers, including the main speaker, didn’t. Marisol, out of the good of her heart, took the role of our translator.

Third, she disappeared as quickly as she had appeared. When we were packing up to go, she gave us hugs. I looked away for a second and she was gone when I looked back.

Fourth, she is incredibly attractive. (Admittedly, this is the weakest piece of evidence; I’m pretty sure the Bible has no words on angels’ supernatural beauty.)

My case fell apart post-camp, when she hosted Bible study in her apartment and I met her family and learned she was in grad school. So if she is an angel, she’s a pretty deep-cover one.

3. CLARITY!

Youth camp answered a question we didn’t know we had.

For as long as we had been in Spain, Tanner had been received with looks of confusion. Tanner is a bit of an acquired taste: to really appreciate Tanner, you must first accept his having an absurd amount of energy for having a condition that messes with his sleep cycle, and prepare yourself for the hijinks that will come from this. Once you’ve done those two things, you’ll love him. I chalked up people’s confusion with Tanner to cultural differences and moved on.

That was, until Tanner introduced himself to somebody and got the familiar look of confusion and stumbling pronunciation of his name. Thankfully, this person explained their confusion.

To understand, I have to give a short lesson on Spanish linguistics. Every letter in Spanish has a singular sound, as opposed to a hard and soft sound like they do in English. This is why names like Anthony and Matthew have Spanish equivalents, because with each letter having an individual sound, the “th” sound does not compute. As a result of this, double lettering is mostly nonexistent in Spanish (the exception being “ll”, which is pronounced “ee” like in tortilla or pollo). I’m pretty sure a Spanish person trying to pronounce my dad’s name would give themselves a brain bruise.

Well, Tanner has double letters in his name, as well as a very Dutch last name, hence the confusion. (Kassidy had the same problem, but not as badly.) This person also told us that his first name sounded like tañer, the Spanish word for strumming an instrument.

What to take away from this? Thank your lucky stars if your parents gave you a Biblical name, because they cross linguistic lines.

Or something.

4. The Edgelord

Edgelord:

A poster on an Internet forum, (particularly 4chan) who expresses opinions which are either strongly nihilistic, (“life has no meaning,” or Tyler Durden’s special snowflake speech from the film Fight Club being probably the two main examples) or contain references to Hitler, Nazism, fascism, or other taboo topics which are deliberately intended to shock or offend readers.

The term “edgelord,” is a noun, which came from the previous adjective, “edgy,” which described the above behaviour. (urbandictionary.com)

Confession time: I’m a former edgelord. I apologize to anyone who knew me from age 11 to about age 14. That is not to say my sense of black comedy has entirely left me, but that it was its most gratuitous around that time.

Anyhoo…

The campers, particularly the ones around our age, had no shortage of questions about American culture. We did our best to answer. Then this one kid, THE EDGELORD, started in. He asked about those parts of American history that can be summed up with the “side-eying monkey” meme:

When you’re talking to a person from another culture and they start asking about Jim Crow…

We tried to answer the questions and move on, but the guy kept steering the conversation back to slavery or the KKK or something uncomfortable.

About the only good thing that came from this experience is I taught Tanner a new word: edgelord.

EDGELORD, if you’re reading this, I have one thing to say to you:

5. “Poopy”

In this same conversation, I started talking to another guy (whose name I learned and then forgot—sorry, Brazilian guy in Spain). Out of nowhere, he asked me a question: “what is a ‘poopy’?”

I was thrown off, and a little worried where this was going after the impromptu op-ed on slavery I delivered to THE EDGELORD. I started explaining the excretory process, and he stopped me. “Why do you call a poop a ‘poopy’ and an animal a ‘poopy’?” He asked.

This added another layer of confusion to an already confusing conversation.

We went in circles for a few minutes, and another cultural difference emerged as we did. Remember how I said every letter in Spanish has one sound? Well, in Spanish, U is pronounced “ooh”. To a person who has learned English in a Spanish (or Brazilian) school, “puppy”–an infant dog–and “poopy”–the brown stuff deposited in toilets–would be pronounced the same way.

I explained my revelation to this guy, and his curiosity was sated. An anticlimactic ending to a confusing few minutes.

6. Todos nacemos para morir.

Our last story takes place during the sermon on Saturday of our weekend at the camp. Spanish youth camps follow the format of American youth camps: morning/early afternoon service, usually followed by a meal and stuff to do until evening service. Being that the sermons were in Spanish, Marisol, being the beautiful human being she is, voluntarily sat with us and provided a translation. I was only awake to catch bits and pieces of it during the sermons, but when I was, it was helpful.

Well, in this particular service, we sat down from worship and the pastor started in. I only caught every couple of words, but Marisol’s face grew increasingly confused as she listened and translated. I don’t remember the exact message, but it went something like this:

Pastor: *Jesuses in Spanish*

Marisol: We are all born…

Pastor: *more Jesus-ing*

Marisol: …to die.

My Group: *blinks*

The meat of the sermon has been lost to time, but I do remember it being very nihilistic.

So I’m sure THE EDGELORD ate it up.

That will conclude today’s edition of The Lost Stories of Spain. May your names be understandable to Spaniards, your EDGELORDS be nonexistent, and your sermons not sound like Also Sprach Zaruthrustra excerpts.